JINN

POSSESSION

''EXPELLING  THE  JINN  SENT  THROUGH  MAGIC  IS  LIKE  DELIVERING  A  BABY!

YOU  WILL  FACE  EXTREME  DIFFICULTIES  FOR SOME  TIME  BUT  ONCE  ITS  OUT YOU  FORGET  ALL  THE  HARDSHIPS  YOU  WENT  THROUGH."

Abu Ruqya

THE JINN EFFECTS

Spiritual - The Jinn effect a person spiritually. Their ultimate goal is to take a person away from Allah and outside of Islam. They achieve this through making a person lazy to perform salah, until they leave it. Difficult to recite Qur'an, until they stop it. Unmotivated to study Islam, until they abandon it. Slowly taking a toll on the person's eeman (faith), until they destroy it.

Psychological - The Jinn effect a person psychologically. Whether it is for revenge, sent through Magic or out of love, their objective is to fulfill their task and desires. They achieve this through getting to the person's heart and into their minds. Through waswaas they can cause severe mood swings leading to depression, anxiety, anger as well as extreme lust and lewd behavior. This taking a toll on the person's life until it is destroyed.

Physical - The Jinn effect a person physically just as they effect psychologically. Being afflicted in the heart and mind has a direct effect on the physical state and health of a person. Jinn can cause medical illnesses, unexplained pains and bruises as well as sexual abuse by possessing and living inside of a person. This taking a toll on the person's overall well being and health until it is destroyed.

 

 

[These are a summary of effects of Jinn Possession. There are many more, each case is different.]

JINN SYMPTOMS

These are a summary of symptoms of Jinn possession. There are many more, each case is different.

Extreme sadness, depression, excessive crying, self-harm and suicidal attempts

Extreme anger, quick to get angry for no reason, thoughts of harming others

Extreme mood swings, split personality, speaking in different voices 

Poor hygiene, dislike of cleanliness and being in state of wudhu 

Feeling movements & ant crawling sensations in the body

Housebound, fear of going out and being with people  

Frequent panic attacks, constant paranoia thoughts

Frequent nightmares and dreams of intercourse

Grinding and clenching teeth while asleep

Seeing dark shadows, hearing voices

Dislike hearing the Qur'an & Adhan

Turning away from acts of worship

Unexplained Epilepsy / Seizures

Adnormal desire and lewdness

 

JINN NARRATIONS

 

Qur'anic Verses

 

And He created the jinn from a smokeless flame of fire. (Surah Ar-Rahman 55:15)

 

And I did not create the jinn and mankind except to worship Me. (Surah adh-Dhariyat 51:56)

 

And among us are Muslims [in submission to Allah ], and among us are the unjust. And whoever has become Muslim - those have sought out the right course. (Surah Al-Jinn 72:14)

 

''Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest...'' (Surah Al-Baqarah, 2:275)

 

Al-Qurtubi said in his Tafseer (exegesis): “This ayah (2:275) is proof that those people are wrong who deny that epilepsy is caused by the jinn and claim that its causes are only physical, and that the Shaytan does not enter people or cause madness.”
Ibn Katheer said in his Tafseer, after mentioning the ayah quoted above: “They will not rise from their graves on the Day of Resurrection except like the way in which the epileptic rises during his seizure, when he is beaten by the Shaytan. This is because they will rise in a very bad state. Ibn ‘Abbas (may Allah be pleased with him) said: the one who consumes riba will rise on the Day of Resurrection crazy and choking.”

 

Hadith Narrations

 

A'isha (radiallahu anha) reported that Allah's Messenger (may peace be upon him) said: The Angels were born out of light and the jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay). (Sahih Al-Bukhati, Book #042, Hadith #7134)

 

"Last night a big demon (afreet) from the jinns came to me and wanted to interrupt my prayers (or said something similar) but Allah enabled me to overpower him. I wanted to fasten him to one of the pillars of the mosque so that all of you could See him in the morning but I remembered the statement of my brother Solomon (as stated in Quran): My Lord! Forgive me and bestow on me a kingdom such as shall not belong to anybody after me (38.35)." The sub narrator Rauh said, "He (the demon) was dismissed humiliated." (Sahih Al-Bukhari Book #8, Hadith #450)

 

Narrated from Safiyyah bint Huyayy (may Allah be pleased with her) that the Prophet (blessings and peace of Allah be upon him) said: “The Shaytan flows through the son of Adam like blood.” [Al-Bukhari 3281 and Muslim 2175]

 

 

Scholarly Sayings

 

Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said: Undoubtedly the jinn can have a harmful effect on humans, and they could even kill them. They may harm a person by throwing stones at him, or by trying to terrify him, and other things that are proven in the Sunnah or indicated by real events. It was reported that the Messenger (peace and blessings of Allaah be upon him) gave permission to one of his Companions to go to his wife during one of the military campaigns -- I think it was the campaign of al-Khandaq -- as he was a young man who had recently got married. When he reached his house, he found his wife standing at the door, and he objected to that. She said to him, 'Go inside,' so he went inside and found a snake curled up on the bed. He had a spear with him, so he stabbed it with the spear until it died, and at the same instant as the snake died the man also died. It was not known which of them died first, the snake or the man. When the Prophet (peace and blessings of Allaah be upon him) heard of that, he forbade killing the harmless kinds of snakes that are found in houses, apart from those which are maimed or are streaked and malignant.

 

This indicates that the jinn may attack humans, and that they may harm them, as is known from real-life events. There are numerous reports which indicate that a man may come to a deserted area, and a stone may be thrown at him, but he does not see anybody, or he may hear voices or a rustling sound like the rustling of trees, and other things that may make him feel distressed and scared. A jinn may also enter the body of a human, either because of love or with the intention of harming him, or for some other reason. This is indicated in the aayah (interpretation of the meaning): "Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity" [al-Baqarah 2:275]

 

In such cases, the jinn may speak from inside of that person and address the one who is reading verses from the Qur'aan over him; the reciter may take a promise from the jinn never to come back, and other things concerning which there are very many reports which are widespread among the people.

So the protection which will prevent the evil of the jinn is for a person to recite that which is narrated in the Sunnah as being effective in providing protection, such as Aayat al-Kurisy, for if a person recites Aayat al-Kursiy at night, he will continue to have protection from Allaah, and no shaytaan will come near him until morning. And Allaah is the Protector.'" (Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 1/287-288)

 

 

[These are a summary of proofs of Jinn & possession in Islam. There are many more verses & narrations.]

1 – Seeking refuge with Allah from the jinn: 

 

Allah says (interpretation of the meaning): “And if an evil whisper from shaytaan tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allah. Verily, He is the All‑Hearer, the All‑Knower” [41:36] 

“And if an evil whisper comes to you from shaytaan, then seek refuge with Allah. Verily, He is All-Hearer, All-Knower” [7:200] 

It was narrated from Sulayman ibn Sard that two men were trading insults in the presence of the Prophet (peace and blessings of Allah be upon them), until the face of one of them turned red. The Prophet (peace and blessings of Allah be upon him) said, “I know a word which, if he were to say it, what he is suffering from would go away: ‘A’oodhu Billahi min al-Shaytan il-rajeem (I seek refuge with Allah from the accursed shaytan).’” (al-Bukhaariand Muslim) 

 

2 – Reciting al-Mu’awwidhatayn (the last two chapters of the Quran, al-Falaq and al-Nas). 

It was narrated that Abu Sa’id al-Khudri (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) used to seek refuge with Allah from the jinn and from the evil eye until the Mu’awwidhatayn were revealed, and when they were revealed he started to recite them and not anything else.”

(al-Tirmidhi, al-Nasaa’i, Ibn Maajah. 

 

3 – Reciting ayat al-Kursiy 

It was narrated that Abu Hurayrah said: “The Messenger of Allah (peace and blessings of Allah be upon him) put me in charge of guarding the zakah (charity) of Ramadan. Someone came to me and started grabbing handfuls of the food. I took hold of him and said, ‘I will take you to the Messenger of Allah (peace and blessings of Allah be upon him).’ He said, ‘I will teach you some words by means of which Allah will benefit you.’ I said, ‘What are they?’ He said, ‘When you go to your bed, recite this ayah (interpretation of the meaning): “Allah! La ilaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists)…” [2:255] – until he completed the ayah. Then Allah will appoint a guard for you who will stay with you and no shaytan (devil) will come near you until morning.’ The Messenger of Allah (peace and blessings of Allah be upon him) asked me, ‘What did your prisoner do last night?’ I said, ‘O Messenger of Allah, he taught me something, and claimed that Allah would benefit me by it.’ He said, ‘What was it?’ I said, ‘He taught me to recite ayat al-Kursiy when I go to bed, and said that no shaytan would come near me until morning, and that Allah would appoint a guard for me who would stay with me.’ The Prophet (peace and blessings of Allah be upon him) said, ‘He told you the truth, although he is an inveterate liar. That was the shaytan.’” (al-Bukhaari) 

 

4 – Reciting Surat al-Baqarah 

It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allah be upon him) said: “Do not make your houses like graves, for the shaytan runs away from a house in which Surat al-Baqarah is recited.” (Muslim) 

 

5 – The last verses of Surat al-Baqarah 

It was narrated that Abu Mas’ood al-Ansari said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whoever recites the last two verses of Surat al-Baqarah at night, that will suffice him.’” (al-Bukhaari, Muslim) 

It was narrated from al-Nu’man ibn Basheer (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Allah inscribed a book two thousand years before He created the heavens and the earth, from which the last two ayahs of Surat al-Baqarah were revealed. If they are recited for three nights, no shaytan (devil) will remain in the house”. (al-Tirmidhi). 

 

6 – Reciting “La ilaha ill-Allah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shayin qadeer (There is no god except Allah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is able to do all things)” one hundred times. 

It was narrated from Abu Hurayrah that the Messenger of Allah (peace and blessings of Allah be upon him)  said: “Whoever says “La ilaha ill-Allah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shayin qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayiahs (bad deeds) will be erased from his record, and it will be protection for him from the shaytan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”(al-Bukhaari, Muslim) 

 

7 – Remembering Allah often (dhikr)

 It was narrated from al-Harith al-Ash’ari that the Prophet (peace and blessings of Allah be upon him) said: “Allah commanded Yahya ibn Zakariya (peace be upon him) five things to follow and to enjoin upon the Children of Israel… and he commanded them to remember Allah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the shaytan except by remembering Allah…” (al-Tirmidhi) 

 

8 – The adaan (call to prayer) 

It was narrated that Suhayl ibn Abi Salih said: “My father sent me to Bani Harithah, and there was with me a slave of ours, or a companion of ours. Someone called out his name from a garden, and the one who was with me looked into the garden and did not see anything. I mentioned that to my father, and he said, ‘If I had known that this was going to happen to you, I would not have sent you. But if you hear a voice then make the call for prayer, for I heard Abu Hurayrah (may Allah be pleased with him) narrating that the Messenger of Allah (peace and blessings of Allah be upon him) said: “When the shaytan hears the call to prayer, he runs away fast.”’” (Muslim). The word translated here as “runs away fast” may also mean “passes wind.” 

 

9 – Reciting Quran offers protection against the shaytan 

Allah says (interpretation of the meaning): “And when you (Muhammad) recite the Quran, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not) [17:45] 

 

And Allah knows best. - Sheikh Muhammed Salih Al-Munajjid (Islam Q&A)

DIAGNOSIS & TREATMENT

PROTECTION AGAINST JINN

AMULETS

TAWEEZ

30 DAY PLAN

PROGRAMME

RUQYA

EMERGENCY

TREATMENT

RUQYA

Abu Ruqya © 2019 All Rights Reserved